Analysis Of The Magdalene s Legacy - 1117 Words

Allie Willison Jill Stevenson Medieval Performance November 11, 2016 The Magdalene’s Legacy INTRO WHOOP (Jill said do it last and she’s always right) The legend’s surrounding Mary Magdalene changed drastically throughout the Middle Ages. In the sixth century Pope Gregory the Great concluded that three women mentioned in the Bible were in fact the same â€Å"Mary,† the sister of Lazarus, the woman who was cleansed of seven demons, and the harlot who washed the feet of Christ. This was accepted as fact and has lasted into contemporary legend concerning the jilted Saint. In the Ninth Century legends circulated that after Christ rose from death and came to her in the garden, she wandered the desert of Judea in penance. As the years passed and the church dug deeper into theology, and as Christianity became the backbone of European culture, legends evolved with the culture, and in the Tenth Century the Magdalene took to the sea and was thought to have come to France. Even in these legends she still went off into solitude, only th is time it was a mountaintop. By 1265 her legend was somewhat solidified when The Golden Legend was first compiled. In the collection of hagiographies the Magdalene’s story ends with her, alongside her brother Lazarus and her sister Martha, sailing to France, converting the pagan King of Marseille as well as many other pagans, and then retreating up to a grotto overlooking the city and being born up to Heaven at every canonical hour greeted by a host ofShow MoreRelated A Comparison of Christian Symbols in Song of Solomon, Sula, and Beloved2397 Words   |  10 PagesMorrison inspired a deep analysis of the use of naming and identification throughout the novels, particularly Song of Solomon. Milkman’s sister, First Corinthians, named after Paul’s fifth letter to the people of Corinth defies Paul’s teachings in that book unequivocally. Paul writes of the importance of purity and chastity, whereas First Corinthians Dead resents her virginity and becomes invo lved in a love affair at first chance. Conversely, Milkman’s other sister, Magdalene called Lena, whose nameRead MoreWhite Rose Youth Opposition4394 Words   |  18 Pagesin a small city[7]. The Scholl family moved to Ulm in 1930 was the family stayed until and after Sophie and Hans’ death. The father was a liberal republican, which look upon the German conservative as being their enemies. The mother, Magdalene was also a protestant like her husband and Sophie and Hans were also raised in that belief throughout their lives. The information about Hans and Sophie’s life are unfortunately limited up until 1933, although there is certainty that