Will - Hobsons Choice Essay Example for Free

Will Hobsons Choice Essay Despite the disliking of the sisters, it is told that Will remarks that he rather likes it. He also adds a long, pleasant comment about kissing nice women. This already shows how his attitude is changing towards making contact with other people. On the other hand, I think the writer hints the presence of dramatic irony in a subtle way. In the times when the play was written, the male in the family were almost always superior; especially because women did not have equal rights. However, throughout the rest of the play, Will is obviously shown to be controlled by Maggie all the time. Just as the couple prepares to leave for their wedding, Maggie asks Will for his honest opinion of their marriage, and if he wants to marry her at all. Will reassures her that his mind is made up, which pleases her; but as he carries on talking, Maggie intercepts as soon as he says the word resigned. I understood the word resigned as that he accepted their marriage with a little reluctance. Moreover, there may be some positiveness to his speech as Will says he will say Yes to the parsons questions at the church. Furthermore, Will answers Maggie by the phrase Yes, Maggie. This reminds us again, the dominance of Maggie over Will. I think that there is a big difference in Will, comparing Act 2 and 3 of the play. At the beginning of Act 3, Will gives a toast to the guests of the dinner after the wedding. In contrast to his usual speeches, he gives an impressively long speech. Although, it is still evident that he has not yet perfectly mastered his reading skills. As Will struggles to read a word in the middle of his speech, Maggie interrupts in an undertone, and he carries on. Moreover, Will is shown to have been stammering all throughout his speech. However, I think that this is an amazing improvement in his educational side, as it is told at the very beginning that Will is not fully literate, and that he cannot write. After his speech, he is complimented by numerous guests, and it is told that Maggie has been educating Will. This can be shown as Wills first change by the influence of Maggie, his wife. Likewise, the major consequence of Will and Maggie moving out of the Hobsons family house would be in the introduction of Act 3. In the first paragraph, the sentence William Mossop, Practical Bootmaker, stands out. It is said that the phrase is shown on each window of their cellars. This shows Will has become a master of a boot shop of his own. Although in a small scale, this is an enormous change in Wills life. As he owns a shop, he is now able to earn how much he deserves as a good boot-maker, and therefore feel confident, and complacent about himself. Following the wedding dinner, Will is left with some male characters alone at the shop. At this point, Wills reluctance of being left with Maggie alone is shown through his speech, fond of company. However, this is later shown as a positive reluctance of his shyness of being with Maggie, which could also mean that he has started to recognize his loving feelings towards Maggie. This is confirmed by the other characters suggesting that he is shy of his wife, and Will admitting it afterwards. There is also a happy laughter in the middle, which suggests that Will has developed socially. Moreover, his phrase above is an enormous difference to Will at the beginning of the play. This is presumably because Will is much less inhibited than he used to be. I think his speech shows a little of his increased interest of interacting with other people as well. A crucial scene to support that Will has changed in his characteristics would be when Henry visits the couples cellar for the first time. As Henry is knocking on the door, Maggie quickly reminds Will that he is the gaffer at their place. In other words, she is encouraging him to have confidence in himself as much as he can, as he is the master at the shop. To acknowledge this to Henry, Maggie asks Will if she could allow him inside the shop, and Will answers loudly and boldly. This is presumably an awkward situation for Henry, as he had been Wills master when he was at the Hobsons boot shop. Those two words indicate how pompous and in-control he sounds, especially to Hobson, as he also speaks very much like a master. In truth, Will may be a little nervous inside, confronting Henry in this way; however he decides to hide his weakness. By the end of Act 3 of the play, the celebrations of their wedding are coming to an end, and it is the couples first night together. Maggie is already in the bedroom, and Will has a little moment alone in the living room. He repeatedly walks back and forth to the bedroom door as he hesitates whether he should go in, or not; also looking shyly at the door. In the end, he decides to lie on the sofa, to sleep in the living room. Nevertheless, Will gives occasional glances at the bedroom door. This indicates his mixed feelings about their first night after marriage. I think it could mean his coyness, but mainly uneasiness of not being brave enough to go into the bedroom. I think the most hilarious part shown in the play, about the couple, is when Maggie brings Will into the bedroom. As Maggie approaches Will, it is said that she grabs him by the ear to return to the bedroom. This shows that Maggie is still the dominant of the couple. Although Will has changed a lot in his personality, it is generally seen that he remains being absolutely obedient to Maggie as much as a loving husband would do to his wife. Henry, the eldest character of the play, is seen to be unwell. As he is rejected by his other daughters, Maggie is left with the responsibility of taking care of him. Moreover, it is decided that the couple will move into the Hobsons house. Because of that, there is an argument between Henry and Will about the boot shop. Although Henry is presently the master of the shop, Will also is the master of his own shop. The typically selfish Henrys character is shown here, as he offers Will the old job and the old wage of 18 shillings a week. Ignoring the ungenerous offer, Will offers Henry a choice of being taken in partnership or not being taken care by the couple. The couple discusses the name for the shop without Henrys agreement, and there is another argument as he interrupts with strong dissatisfaction. Although it does not seem obvious at start, there is a sense of dramatic irony, when Maggie is speaking against Will in order to test if he is brave enough to stand up to Henry. When Henry has gone, Will shows us the innocent side of him, asking Did I sound confident, Maggie? Despite Maggies praises, Will admits that he trembled in his shoes, which makes the readers smile, to see the old Will again. Moreover, it is seen that Will does not call Maggie by the name Miss anymore, which suggests their intimate relationship. Another evidence to support the closeness of Will and Maggie are in the following scene. It is told that Maggie was married to Will with a brass ring. Brass rings, in those days, were very cheap and undecorated, often used by the poorer people. I could describe Maggie as being thrifty, although the wedding ring must still be very meaningful for her. Will mentions that he has some improvements to work on, meaning to surprise Maggie with a new ring. However, Maggie refuses for the reason mentioned above. The following scene of Will, when he kisses her indicates a mutual love between the couple at last. I think this is a significant change in Will, which happened as he gradually recognized Maggies affectionate feelings. From this, you can see how enormously Will have changed, and how he was influenced by other characters and his environment. I have been deeply impressed by how much Will have improved in diverse sides of his characteristics. However, throughout the story, there is one part of him that does not change at all. That would be his typical speech, By Gum! Lower 5 17/05/07 Show preview only The above preview is unformatted text This student written piece of work is one of many that can be found in our GCSE Miscellaneous section.

A Story About Love Essay -- essays research papers

In Ray Bradbury’s â€Å"A Story About Love†, a young man in his 30’s, Bill Forrester takes up the acquaintance of an elderly woman, Helen Loomis who is in her 90’s. They meet in an ice cream shop and Bill tells Helen that he was in love with her once. She doesn’t know what this means. Helen invites Bill to join her the next day. Bill goes to Helen’s on a daily basis and she tells him stories about far away places that she has traveled to. In their minds, they are able to â€Å"travel† to these places together. Bill eventually tells Helen what he meant when he said that he was in love with her once. He had seen her picture in the newspaper and thought she was pretty. He was going to attend a ball that she was at but found out that the picture was many years old and she was actually an older woman. T...

Water Baptism: Its Significance in the Life of a Christian

Christian living is impossible without the death, burial, and resurrection of Jesus Christ. In fact the whole Christian faith is founded in the fact that Jesus died for the sins of mankind and yet after three days rose from the grave. In the numerous sacraments and ordinances issued by the Church there is nothing that comes close to this foundational aspect of Christianity other than the sacrament of water baptism. This paper will look into the significance of water baptism in relation to the life, teachings, death, burial, and resurrection of Jesus Christ.In his last major pronouncements before he ascended into the clouds and into the heaven, Jesus commanded his disciples to teach, make disciples and baptize them in the name of the Father, Son and Holy Spirit. In the centuries since then, there is no argument that Christians should go into the ends of the earth to teach others about the Good News of the Kingdom and the details of the new covenant in the blood of Christ. There is als o no argument about the need to make disciples – to bring people of all nations into a committed relationship to the Father, Son and Holy Spirit.But for hundreds of years, especially after the Reformation there is an ongoing and very much heated debate on how to obey the third part of the Great Commission and that is on how to go about with water baptism. Furthermore, this paper supports the argument made by a Scottish scholar named Alexander Campbell who in the middle-of-the-nineteenth century, made the following proposition, â€Å"Immersion in water into the name of the Father, and of the Son, and of the Holy Spirit, is the one only Christian Baptism.† This is achieved by getting an in-depth look at Campbell's own work with regards to the subject matter; a review of what others had written about the topic; and finally consult the Scriptures and in the end let it be the verdict as to what is most probable in light of the whole Bible – whether baptism is immersi on or a) sprinkling of water; b) pouring of water; or c) purifying in the name of the Father, Son and Holy Spirit. Significance Before going any further it is important to establish the significance of water baptism in order to justify a more extensive foray into the topic.There are at least three major reasons why water baptism is significant in light of Christian tradition. Aside from what was already mentioned; that there is a direct correlation between water baptism and the death, burial and resurrection of Christ, there are other reasons why the said sacrament is important. It is according to Kittel, â€Å"†¦ the reconciling action of God †¦ It places us objectively in Christ, the second Adam; it thus removes us from the sphere of death of the first Adam †¦Ã¢â‚¬  It is a way to transformation, the beginning point of a new life. Furthermore, water baptism is seen in the gospels as one of the primary actions necessary after conversion. According to Stanley Grenz water baptism is a bona fide ordinance because the foundation lies in the Lord's command as followed by the Apostolic Churches. (p. 520). Grenz also argues that water baptism is an appropriate symbol of the central aspects of the gospel story. He also adds that it provides â€Å"†¦a fitting means for us to symbolize our commitment to Christ, our participation in his death and resurrection, and our anticipation of the full reception of salvation at the eschatological consummation of God's program. † R. Bruce Compton of the Detroit Baptist Theological Seminary quotes Martin Luther who made the generalization that, â€Å"It worketh forgiveness of sins, delivers from death and the devil, and gives everlasting salvation to all who believes, as the Word and promise of God declares. † Compton goes further in saying that baptism is the sign of conversion – initiation, the evidence of genuine repentance.The latest statement made by Compton is very much significant i n light of human nature. This is because there is an inherent difficulty in understanding spiritual matters. Even Scriptures are full of references to man's inability to fully comprehend spiritual matters. In the case of salvation, forgiveness of sins, a new life in Christ, all these are alien to the flesh. Therefore, water baptism is a welcome event because it aids the carnal mind in absorbing newfound truths of his or her newfound relationship in Christ Jesus.Aside from the general understanding of water baptism as shown above, the significance of this sacrament or practice in the Christian community is supported by the following arguments. First of all water baptism was undoubtedly practiced from the very first, there are references of such practice as early as Acts chapter 2. Secondly, water baptism is a public declaration that one is following Christ. And thirdly that water baptism is a form of a rite of passage to distinguish those who are serious in their pursuit of Christian ity.Alexander Campbell arrived at the same conclusion while studying the New Testament. Previously Campbell was an expert in the Calvinist position of the baptism of infants but a thorough study of the Gospels made him to realize, â€Å"†¦ that the Church originally and intentionally immersed only penitent believers, able and willing to call on the name of the Lord. † There is no space to discuss the fine points of Calvinism but suffice it to say that Campbell's view follows closely the Christian tradition especially during the Acts of the Apostles and the first one hundred years of the Church's existence.Later it will be shown that this view fits nicely into the greater scheme of things. Baptizo The next thing that needs to be established is the fact the aforementioned submerging, immersion or dipping of the Christian should be done in water. This is very important because it has a direct bearing on the the main idea brought forward in the very beginning of this discuss ion. At this point there is already a general understanding that there is a raging controversy going on with regards to the interpretation of the greek term â€Å"baptizo†.An error in interpretation will greatly impact the Christian's journey into maturity in Christ because the foundations of his beliefs are seriously undermined. A new believer who was deprived of the experience – of full immersion in water and rising up from the same – can have a theoretical understanding of the death, burial, and resurrection of Jesus and yet not have a clear grasp of what it actually means. Furthermore, with regards to the charge of the Apostle Paul, that Christians are dead to sin and yet alive to Christ, the new believer has very limited resources in trying to fully comprehend such a profound statement.It requires a step-by-step process to untangle the mystery and to find a resolution to the issue of water baptism. Resolving this issue requires going to the heart of the mat ter and to trace the root-cause of the controversy. For hundreds of year theologians from all over the world are splitting hairs and the source of contention is one mere word – baptism. The term baptism is the transliteration from two Greek words, â€Å"baptizo† which a verb and â€Å"baptisma† which is a noun. The transliteration produced a new English word â€Å"baptism† which roughly means the â€Å"†¦action of washing with or plunging into (literally, surrounding with) water. The issue of the usage of the term quickly turns into a heated debate because the transliteration in effect muddied the waters. It would have been easier if there is a more forceful translation of what Jesus actually meant when he said to go to the ends of the earth and baptizing disciples. There is a need to spend some time pondering why there is such difficulty in extracting the exact meaning of the command. It turns out that there is more to it than a simple case of misc ommunication.The authors of the Gospels are faced with a tremendous difficulty and it is to communicate a concept that is without precedence. This idea is not new. Many had pointed out to the unique ideas found in the Gospel. Even the Apostle Paul comments on the fact that others find the concept of Christianity mind boggling or simply unconventional. The same is true with baptism; it is without precedent and the Gospel is authors are trying to find the appropriate Greek word to describe a new rite of passage based on the teachings of Christ.In the old way of doing things it is simply the killing of a substitute to cover for the sin of another. In the new paradigm of Jesus Christ a person dies and then resurrects to new life. Since there is already an acknowledgment that there is no perfect human language to capture the ideas of God the next best thing to do is to immerse in an in-depth study of Greek terminologies. It is at this point when the work of those who devoted their entire lives in the stud of Scriptures proves to be very helpful. One of the most respected names in the study of water baptism is Alexander Campbell.In his opus, Christian Baptism: With Its Antecedents and Consequents, Campbell painstakingly analyzed the work of hundreds of Lexicographers and a multitude of linguists to ascertain the correct usage of the term â€Å"baptizo† and its root word â€Å"bapto†. The followign discussion is a summary of his conclusions. Campbell Elucidates By way of introduction, Campbell made very effective preparatory remarks when he argued that Jesus will not command anything that will not result in an act that would signify obedience.Thus, baptism should be understood clearly as an action that must be done to satisfy the commands of God. This simply means that a Christian after a careful study of the Bible will arrive at a correct understanding of what Jesus meant by baptism. Campbell, in the long run, was able to show convincingly that there i s no way one can miss the true intentions of the Lord and what he meant by baptism. Campbell made it very clear that the exact term used was â€Å"baptizo† and it was derived from â€Å"bapto† therefore one ought to focus on the root term to arrive at the correct definition.Campbell then concludes that since the root word, â€Å"bapto† can only mean immerse or dip. It is then easy to conclude that baptism is immersion or submersion into something and not to be poured or sprinkled with something. Pupose of Baptism Now that it has been made crystal clear the fact that baptism should be the immersion of a believer's whole body into a body of water preferably a running stream or river. But if the only source of water is the swimming pool or the nearby beach then this will do as long as the whole person is submerged and his or her body surrounded by water.This is a very crucial aspect of the baptism because there are two principles that are being demonstrated each an d every time a believer goes through the process of water baptism. The first principle is with regards to the symbolic representation of the death and resurrection of the Lord Jesus Christ. As the a person is submerged to water it mimics the death of Christ and when the same rises up exultantly out of the water it is symbolic of Christ's victory over the grave. Now, the second principle of Christian living that is demonstrated in water baptism concerns the washing of filth through the water of his Word.Death and Resurrection to Glory The water – which is deep enough to totally cover the whole body when submerged – it acts as a representation of the grave upon which Christ was buried. It now serves as the new believer's â€Å"grave† so to speak. As the person is dipped into the water, the person dies to himself and to the world. And when the person is raised up from the water, this action is symbolic of Jesus resurrection from the grave and therefore the person a lso rises with him.

A Christian Theology Of Peace - 949 Words

Peace of mind is something that we all want. We all want to be able to enjoy ourselves and not be burdened down with worries. Peace is essential to Christianity, but what is a Christian theology of peace? A Christian theology of peace means love among all people, serenity that helps individuals see the right path of life and hope. Jesus Christ, the incarnation of God, walked the earth trying to achieve peace for humanity. Jesus Christ suffered for humanity so that humans could live in peace with one another and with God. A Christian theology of peace can bring individuals from different religions, ethnicity, and languages together by love. Love is one of commandments in the bible. Jesus Christ stated, â€Å"A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another† (John 13:34-35). By this commandment Jesus Christ has told all humanity that we should all love eac h other as he loved every single one of us. One reason why the commandment to love each of us is important to a Christian theology of peace is because once an individual is loved, hurt hearts are healed, individuals grow on the inside, and forgiveness can be expressed to those that have hurt us. A second reason why this commandment is important to express a Christian theology of peace is because when people start to remember specific events in their lives, it brings together â€Å"different senses of time, orShow MoreRelatedEcumenical Developments in Australia Essay829 Words   |  4 Pagesunity within the Christian church. It is the promotion of co-operation and improved understanding between distinct religious groups or denominations within Christianity and other religions. 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